A Non-Pacifist Argument Against Capital Punishment Essay -- Argumentat

A Non-Pacifist Argument Against majuscule Punishment annul In this paper I present a virtuous parameter against capital punishment that does not depend upon the claim that all cleanup spot is immoral. The wrinkle is directed primarily against non-philosophers in the Judeo-Christian tradition. Oddly, the moral argument against capital punishment has not been effective in the United States condescension the biblical injunction against cleanup spot. Religious supporters of the death penalty often elevate a presumed distinction between violent death and murdering and avow that God forbade the latter(prenominal) but not the former. Self-defense and just wars are cited as cases of morally justified killing. Accepting these premises, I point out that when cases of justified killing in self-defense are altered to include an element of delay, disarming and premeditation, they too come murder. Since the death penalty clearly involves the elements of delay, disarming and premeditat ion, I conclude that the death penalty is murder in the biblical aesthesis and ought to be abolished in some(prenominal) God-fearing (or otherwise moral) society. Traditional ohmic resistance to capital punishment has generally been based on one or more of the following claims (1) Capital punishment is immoral because all killing is immoral, (2) Capital punishment is unjust because killing is irreversible, or (3) Capital punishment is ineffective because killing is not a deterrent to killing.I resolve to argue instead that capital punishment is immoral because of the kind of killing it is, rather than because it is a kind of killing simpliciter. This is a specifically moral argument, but it differs from the usual pacifist argument in that it does not evoke or depend upon the claim that all killing is i... ...emeditation, they too become murder. Since the death penalty clearly involves the elements of delay, disarming, and premeditation, I conclude that the death penalty is mur der in the biblical sense and ought to be abolished in any God-fearing society. Notes(1) Haines, Herbert H., Against Capital Punishment, p. 163(2) Shin, Kilman, Death Penalty and Crime Empirical Studies, p. 4-5BibliographyHaines, Herbert H., Against Capital Punishment The Anti-Death Penalty Movement in America, 1972-1994 smart York/Oxford Oxford University Press, 1996Hart, Harold H. (ed.), Punishment For & Against New York Hart Publishing Company, Inc., 1971Shin, Kilman, Death Penalty and Crime Empirical Studies Fairfax, VA George mason University Center for Economic Analysis, 1978Sorell, Tom, Moral Theory and Capital Punishment Oxford basil Blackwell, 1987